1 Chronicles 10:9

Authorized King James Version

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And when they had stripped him, they took his head, and his armour, and sent into the land of the Philistines round about, to carry tidings unto their idols, and to the people.

Original Language Analysis

וַיַּ֨פְשִׁיטֻ֔הוּ And when they had stripped H6584
וַיַּ֨פְשִׁיטֻ֔הוּ And when they had stripped
Strong's: H6584
Word #: 1 of 15
to spread out (i.e., deploy in hostile array); by analogy, to strip (i.e., unclothe, plunder, flay, etc.)
וַיִּשְׂא֥וּ him they took H5375
וַיִּשְׂא֥וּ him they took
Strong's: H5375
Word #: 2 of 15
to lift, in a great variety of applications, literal and figurative, absolute and relative
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
רֹאשׁ֖וֹ his head H7218
רֹאשׁ֖וֹ his head
Strong's: H7218
Word #: 4 of 15
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 5 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כֵּלָ֑יו and his armour H3627
כֵּלָ֑יו and his armour
Strong's: H3627
Word #: 6 of 15
something prepared, i.e., any apparatus (as an implement, utensil, dress, vessel or weapon)
וַיְשַׁלְּח֨וּ and sent H7971
וַיְשַׁלְּח֨וּ and sent
Strong's: H7971
Word #: 7 of 15
to send away, for, or out (in a great variety of applications)
בְאֶֽרֶץ into the land H776
בְאֶֽרֶץ into the land
Strong's: H776
Word #: 8 of 15
the earth (at large, or partitively a land)
פְלִשְׁתִּ֜ים of the Philistines H6430
פְלִשְׁתִּ֜ים of the Philistines
Strong's: H6430
Word #: 9 of 15
a pelishtite or inhabitant of pelesheth
סָבִ֗יב round about H5439
סָבִ֗יב round about
Strong's: H5439
Word #: 10 of 15
(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
לְבַשֵּׂ֛ר to carry tidings H1319
לְבַשֵּׂ֛ר to carry tidings
Strong's: H1319
Word #: 11 of 15
properly, to be fresh, i.e., full (rosy, figuratively cheerful); to announce (glad news)
אֶת H853
אֶת
Strong's: H853
Word #: 12 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עֲצַבֵּיהֶ֖ם unto their idols H6091
עֲצַבֵּיהֶ֖ם unto their idols
Strong's: H6091
Word #: 13 of 15
an (idolatrous) image
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 14 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָעָֽם׃ and to the people H5971
הָעָֽם׃ and to the people
Strong's: H5971
Word #: 15 of 15
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

Analysis & Commentary

Theological Analysis: This passage falls within the section on Saul's death and divine judgment. The Hebrew term מָעַל (ma'al) - to act unfaithfully is theologically significant here, pointing to Divine judgment on disobedience. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Divine judgment on disobedience. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Contrast between failed human kingship and Christ's perfect reign.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Saul's death and divine judgment occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection